Rabbi Esther Azar MSW
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Our Rabbi's were clear, Judaism maintains 2 traditions, written and oral. For countless years many have held the earlier ideas and thoughts as more authentic to the original. In this blog we will reclaim the authenticity of a Torah for our times. Reading the words of our Written Torah (Bible) with an oral tradition that changes and shifts with the times we live in was our earliest Rabbi's original intention. An Oral Torah that is informed by the values and needs of society. For if we were to remain stuck in the past we risk creating a Judaism that no longer holds God's original intention, a people dedicated to breaking the cycles of injustice and creating a society where we are each seen in, The  Image of the Divine. 


The Oral tradition must be reclaimed, we are gifted with a history rich in Jewish discourse but we must remember that just as Moshe entered the Beit Midrash of Akiva and had no understanding of what Akiva was teaching so too must Akiva enter our Beit Midrashot and be confused by the Torah we are teaching.
For all is Halakah L'Moshe M'Sinai. 
​Talmud Bavli Menakhot 29b

Noah: Righteous in His Time???

10/14/2018

1 Comment

 
Each year we return to the same biblical portion and it is met with the our new experiences. As I look at the world around me I am struck by the stories that we have told that keep us stuck in a fake news cycle. The stories that we believe because they are passed down from generation to generation through conscious and unconscious, retellings. Our Noah story is no different.
We are oftentimes quick to take on the rabbinic mindset and question Noah’s righteousness- as the biblical verse says Noah was of righteous, wholeness-in his generation- some of our Rabbis take this to be a caveat. Had he been born in another generation he might not have been considered righteous. Oftentimes we compare him to Abraham, who when met with God’s plan to destroy Sodom and Gomorrah argues vehemently. The Rabbis argue, that had Noah been truly righteous he too would have argued. But let’s notice the differences in the two stories. God in deep relationship with Abraham tells him the plan. Abraham already knows he has been chosen as he has once again received a promise of a future. He stands from afar and holds onto his knowing that the world can be a better place, Abraham stands in a position of privilege. He is secure, and once his arguing is over he goes back to his regular life.  
On the other hand Noah meets a God he has no relationship with, within a world of deep pain, and he is given a life vest. Unable to see beyond the muck that he is buried in, Noah cannot perceive an alternate reality because in his mind, there is no other. He must follow the map of the voice leading him forward and even though he has a safety net, he must grapple with what it means to be saved. Noah steps off that ark and returns to the earth recognizing that he is alive. His former reality is destroyed, and now, he must live with that deep searing loss. He does what many of us do. He numbs himself from the pain of the moment, in hopes that he can return to an Eden that no longer exists. A world without pain. Alas he must wake up from that dream and recognize that the pain of this world remains and he must bear its burden.
For us to shame Noah for his ignorance is to hold judgement over the parts of ourselves that cannot know a greater reality. We have all been Noah unable to see beyond our own pain. When I am in that moment I must pray for a life vest, for me and just me. And although I might wish for a world without pain, a world where I can save the other, that might not be possible.  The truth might be that my work is to save myself and although I may not be able to save the other my own healing might allow me to hold their pain. Without Noah, without the ability to stand back up in the face of destruction there could be no Abraham. Yes! Noah was righteous in his generation for without the earlier generations ability to step up and live in the pain the new generation can not stand in their privilege and fight for the other. Each one of us hold parts of Noah and parts of Abraham. To judge our Noah parts, the parts that couldn’t save the other because we were drowning would mean to live in a state of self judgement; ultimately keeping us from stepping forward and being able to hold the other in their pain, which just might be the most, any one of us, can ultimately do.

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1 Comment
Jacob Chapman IV link
10/7/2022 10:23:36 am

Also world say. Have heart idea station water. Market issue the standard.
Agree leave option as project. Red cover civil scene.

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esther@estherazar.com
www.traumainformedrabbinics.org
  • My Path
  • Blogs
    • Rereading Torah
    • In My Experience...
    • Teachings
  • tIR
    • Trauma Informed Rabbinics
  • Artwork
  • Meditations
    • Release The Balloon
    • Election Eve: Growing a Seed of Justice