Rabbi Esther Azar MSW
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Our Rabbi's were clear, Judaism maintains 2 traditions, written and oral. For countless years many have held the earlier ideas and thoughts as more authentic to the original. In this blog we will reclaim the authenticity of a Torah for our times. Reading the words of our Written Torah (Bible) with an oral tradition that changes and shifts with the times we live in was our earliest Rabbi's original intention. An Oral Torah that is informed by the values and needs of society. For if we were to remain stuck in the past we risk creating a Judaism that no longer holds God's original intention, a people dedicated to breaking the cycles of injustice and creating a society where we are each seen in, The  Image of the Divine. 


The Oral tradition must be reclaimed, we are gifted with a history rich in Jewish discourse but we must remember that just as Moshe entered the Beit Midrash of Akiva and had no understanding of what Akiva was teaching so too must Akiva enter our Beit Midrashot and be confused by the Torah we are teaching.
For all is Halakah L'Moshe M'Sinai. 
​Talmud Bavli Menakhot 29b

The Illusion of Bitterness

10/13/2018

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Oftentimes Cheshvan is referred to as the bitter month, Mar-Cheshvan, since there are no holidays or specific mizvot/deeds to fulfill. But this idea of bitterness is actually an illusion. The truth of the matter is that Cheshvan is the 8th month of the year and, according to our rabbis, the number 8 is actually a symbol of that which is beyond the physical world. There are no actions to take in the number 8 because this is a month that is beyond physical action. It is a hidden time of spiritual renewal. After the preparation in the 6th month of Elul leading up to the 7th month of Tishrei and its intense spiritual work, the 8th month becomes a time of absorption: a time where we appear more focused on the physical world. Who could blame us, after 4 weeks of holidays? But if we were to truly dig deeper we might notice the spiritual dormancy that lies beneath. 
It is the beginning of the darkest part of the year. It appears as a time of death, but actually it is the appearance of death that brings forth new life. Ultimately this is a moment of hiddenness where physical appearances fail us and we must literally dig deeper into the earth to notice the activity that is happening.
It is no surprise that this month brings with it water, the water of Noah and the prayer for rain. Water in our tradition symbolizes the flow of God’s love. Although Noah’s waters appear as destruction, they are also, and maybe even more importantly, the waters of rebirth. This water is God’s overflowing love that waters the seeds of our spiritual selves that lay in the depths of our being, preparing to birth into our renewed selves for this coming year.
The number 8 and the month of Cheshvan is the time dormancy in preparation of new birth, so please take a moment now to think about what is birthing in your life.- What appears dormant on the surface but is actually doing the deep work to manifest who you really are in your deepest self?
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  • My Path
  • Blogs
    • Rereading Torah
    • In My Experience...
    • Teachings
  • tIR
    • Trauma Informed Rabbinics
  • Artwork
  • Meditations
    • Release The Balloon
    • Election Eve: Growing a Seed of Justice