Rabbi Esther Azar MSW
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Our Rabbi's were clear, Judaism maintains 2 traditions, written and oral. For countless years many have held the earlier ideas and thoughts as more authentic to the original. In this blog we will reclaim the authenticity of a Torah for our times. Reading the words of our Written Torah (Bible) with an oral tradition that changes and shifts with the times we live in was our earliest Rabbi's original intention. An Oral Torah that is informed by the values and needs of society. For if we were to remain stuck in the past we risk creating a Judaism that no longer holds God's original intention, a people dedicated to breaking the cycles of injustice and creating a society where we are each seen in, The  Image of the Divine. 


The Oral tradition must be reclaimed, we are gifted with a history rich in Jewish discourse but we must remember that just as Moshe entered the Beit Midrash of Akiva and had no understanding of what Akiva was teaching so too must Akiva enter our Beit Midrashot and be confused by the Torah we are teaching.
For all is Halakah L'Moshe M'Sinai. 
​Talmud Bavli Menakhot 29b

Cain and Abel: A Legacy of Shame

10/7/2018

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“I define shame as the intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love and belonging – something we’ve experienced, done, or failed to do makes us unworthy of connection. I don’t believe shame is helpful or productive. In fact, I think shame is much more likely to be the source of destructive, hurtful behavior than the solution or cure. I think the fear of disconnection can make us dangerous.”
Brene Brown

Picture
Two children born to parents who have been ripped from their womb and thrown into a world they are not prepared for, a world with judgement. This is the beginning of the world we live in. Bereishit Bara Elohim, might be the beginning of creation but the beginning of life as we know it, starts with human connection. “And Adam knew Chavah his wife…” and within the same sentence Adam is rejected as partner, and Chavah connects with YHVH as the pasuk reads "kaniti ish et Adonai" I acquired a man with God. By the second line their is no mention of their earthly parents, the children of that connection are left to themselves,  seemingly disconnected from their human parents. Left to explore a world that is foreign to those that conceived them they find their way through the work of their hands, Hevel a shepherd and Kayin a farmer...


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  • My Path
  • Blogs
    • Rereading Torah
    • In My Experience...
    • Teachings
  • tIR
    • Trauma Informed Rabbinics
  • Artwork
  • Meditations
    • Release The Balloon
    • Election Eve: Growing a Seed of Justice